In The Primal Chaos, My identity Was Exposed By The Heavens - Chapter 38

Chapter 38: The Fall of the Eastern Prince, the monster clan’s big move!

Emperor Jun and Eastern Emperor Taiyi have long considered the Eastern Prince a persistent problem. They aim to eliminate this issue. By establishing the Heavenly Court of the Monster Race, they intend to use this opportunity to bolster their reputation, intimidate other spirits, and elevate the Monster Race’s authority.

Soon after, a massive army of millions of formidable monsters advanced towards Penglai Island in the East China Sea, resembling a dark cloud looming over the city. This news swiftly spread throughout the prehistoric world, astonishing countless beings with extraordinary abilities. Even the Duke of the East was shocked upon receiving the news.

It appeared that Dijun and Eastern Emperor Taiyi were determined to eliminate him. Their rapid action caught Eastern Prince off guard, and his forces lacked cohesion, making them vulnerable. The monster army, numbering in the millions, launched a sudden attack on Penglai Island. Many male immortals, intimidated by the monsters’ power and heavenly authority, switched allegiances, weakening the Eastern Prince’s forces.

In the Battle of Penglai Island, the Eastern Prince’s camp was swiftly defeated, resulting in numerous casualties and the destruction of the Purple Mansion power he had spent millennia building. Even the original Dongwang Gong was overpowered by Dijun and Eastern Emperor Taiyi, leading to its ultimate destruction. The Eastern Prince and his Purple Mansion forces fell victim to the ambitions of Emperor Jun and Eastern Emperor Taiyi.

This battle solidified the authority of the Monster Race’s Heavenly Court. Following this, countless prehistoric and scattered immortals pledged allegiance to the demon clan’s Heavenly Court, steadily increasing the Monster Race’s power and potential dominance of the prehistoric world.

At the same time, the Monster Race has experienced rapid growth in recent years, causing concern for the Wuzu.

The inevitable conflict between the witches and demons, dictated by fate, intensified. The two races have had irreconcilable differences for generations, constantly hunting and killing each other. The witches have been the traditional enemies of the Monster Race, regularly hunting and consuming their kind. In retaliation, the Monster Race also pursued and eliminated Wuzu creatures.

As a result, coexistence and mutual development between the two races, witches and demons, have proven impossible. This enmity between them remains a defining aspect of their history.

…

On this occasion, a rare assembly of ancestral witches convened to discuss a strategy for countering the demon clan and undermining the heavenly dominion established by Emperor Jun and Eastern Emperor Taiyi. Houtu, who had recently returned to the witch clan, shared his experiences.

During the discussion, Houtu mentioned Hongjun’s denial of having the Taoist of the Wu Clan and his questionable claims about Buzhou Mountain. The twelve patriarchal witches grew increasingly skeptical of Hongjun and his supposed Taoist ancestry.

However, they were excited when they learned that Houtu had not only studied under Ye Xiu but also found the Dao belonging to the Wu Clan. For hundreds of millions of years, the twelve ancestral witches had sought the guidance of Ye Xiu without success. With Houtu’s revelation, the Wu Clan was filled with zeal.

As the head of the Twelve Ancestral Witches, Di Jiang expressed his joy and determination to follow the path of their forefather, Pangu, to achieve enlightenment and sanctification of the body. The senior on Buzhou Mountain had shown great kindness to the Wu clan, and they revered him deeply.

The Twelve Patriarchal Witches looked up to Ye Xiu with admiration, feeling a sense of awe akin to their reverence for Father God Pangu. Conversely, they held even greater disdain for Hongjun, whom they now considered a pretentious individual.

With newfound clarity regarding the witch clan’s path, the twelve ancestral witches grew more confident, and their determination to prevail intensified. They prepared to enter the Pangu Hall to undergo spiritual cultivation, intending to reach the quasi-sage realm. Once they left their seclusion, they planned to challenge the Monster Race’s Heavenly Court and seize control of the prehistoric world.

Meanwhile, the Yaozu Heavenly Court, aware of the threat the Twelve Ancestral Witches posed, made strategic moves to bolster its power. Dijun and Eastern Emperor Taiyi recruited Nuwa and Fuxi, integrating them as Emperor Xi and Emperor Wa within the Heavenly Court. They even ventured to the North Sea to subdue Kunpeng and establish them as Heavenly Demon Masters.

Despite their efforts, they remained aware that the Twelve Ancestral Witches of the witch clan presented a formidable challenge. With only Dijun and Eastern Emperor Taiyi at the helm of the Monster Race’s Heavenly Court, while the witch clan possessed twelve ancestral witches, the power disparity was significant. Furthermore, the Twelve Ancestral Witches could employ the formidable Great Formation of the Twelve Capitals of Gods and Demons, capable of manifesting Pangu’s true body and defeating Heavenly Saints.

Emperor Jun and Eastern Emperor Taiyi set their sights on acquiring the merits of heaven to counterbalance the strength of the Twelve Ancestral Witches. They learned of Nuwa’s red hydrangea, believed to prove the three unions of heaven, earth, and people. Emperor Jun descended upon the Taiyin star, indicating the unfolding of their plan.